Sometimes people try to tell me that no one has a problem with S&M; that all stigma against S&M is in our heads and that if we BDSMers would just get over our victim complex, we’d discover that society has no real problem with us. I’ve got tons of counterexamples, but today I’m only going to talk about one: my friend maymay, a sex-positive activist and kinkster who has now been painted as a child molester, starting with an attack from the Salvation Army (specifically, two women named Margaret Brooks and Donna M. Hughes).

I admire maymay; he’s done some incredible sex-positive activism. He created the sex-positive unconference model KinkForAll, which swiftly went viral, and co-created Kink On Tap, a smart sexuality netcast with tons of audience participation. Maymay is also out of the closet under his real name, which is an incredibly ballsy and badass move on his part, but one that puts him in all the more danger when absurd and libelous personal attacks like these are launched.

What I find most notable about the Salvation Army attack is that — although maymay’s events and activism focus on general sex-positivity more than BDSM in particular — it’s BDSM that got up their noses. When the Salvation Army’s Initiative Against Sexual Trafficking jumped on maymay, they implied that the “The specific goal of the event [KinkForAll] was to foster an acceptance of bondage, discipline and sadomasochism.” Well, I attended and presented at the first KinkForAll in New York City, and while a lot of BDSM information was shared, the specific goal of the event was definitely to be generally sex-positive.

So why is BDSM the centerpiece of Salvation Army’s little freakout? One might say that it’s because maymay identifies as a submissive, and frequently blogs about BDSM; or perhaps it’s because KinkForAll attracted a large BDSM community contingent, probably because we’re very accustomed to talking and trading information about sex in a KinkForAll-compatible style. BDSM thus becomes the lightning rod. But it couldn’t function as such if BDSM weren’t seen as deviant, sick, unacceptable, and disgusting. If society really had no problem with BDSM, then why would the Salvation Army be sending messages to a sex trafficking listhost attacking a BDSM-associated event?

(Tangentially, it’s worth noting that talking about sex trafficking — which is a genuine and serious problem in many places — has been used throughout history as a tactic to attack, shut down, criminalize or control various forms of consensual sexuality. If you’d like to learn more about this, I strongly recommend the brilliant blog Border Thinking on Migration, Trafficking and Commercial Sex by Laura Agustín. Start with “What’s Wrong With the Trafficking Crusade“. If you don’t mind academic writing, Agustín’s paper on the history of sex worker “rescue” initiatives is also particularly good.)

The other thing that really gets me about maymay’s attackers — in his post, he engages one one blogger in particular — is the assertion that sex-positive activism leads to “doing whatever” with no regard to the emotional consequences. In her argument with maymay, the blogger states that:

all the things I’d been told about sex – again, on whatever end of the spectrum – had quite clearly missed the point. “Don’t do it” with not explanation leads to rebellion or shaming. “Do whatever” leads to heartbreak. That has been my experience.

I think that we are sexual beings, yes. This means that our sexuality is part of everything – body, mind, heart, soul. I don’t think we can separate, hard as we might try, the one from the other.

Wow, hey, that sounds just like what I’ve been saying for years! In fact, it almost exactly mirrors some things I said in my landmark post Liberal, Sex-Positive Sex Education: What’s Missing. I wrote:

I think that there are lots of people out there who feel as though the sexual liberation movement “failed” or “betrayed them”, because they convinced themselves that sex is value-neutral and then got hurt. … We need to start talking about sex as something that is not mostly mechanical — as something that, yes, can be “a private sphere for the creation of human meaning”.

So what’s with this assumption that sex-positive activists have no clue about social issues of sexuality, or matters of the heart? Working to destigmatize sexuality is in no way incompatible with working towards better, more consensual, more meaningful relationships; in fact, I’ll be bound that sex-positive activists do a much better job of this than these “anti-trafficking” folks do. As maymay wrote in a recent email:

Protecting people of every gender and age from falling victim to sexual abuse requires that each person — including every man, woman, and child on Earth — has the right and freedom to learn about sexuality in a non-judgmental environment.

Predictably, Donna M. Hughes and Margaret Brooks are refusing to engage maymay directly. (That’s a typical sex-negative tactic; as I recall, the makers of the appallingly biased anti-porn documentary “The Price of Pleasure” have refused to publicly engage with actual porn actresses as well. Funny how most sex-negative arguments collapse when faced with those of us who freely and consensually choose to do Whatever It Is That We Do.) That leaves the sex-positive community to back up maymay on our blogs, podcasts, and Twitter accounts; and from what I’ve been seeing, we’re doing a good job. We can’t erase Hughes’ and Brooks’ harmful accusations, but we can damn well expose them for the absurdities they are.